{"id":10694,"date":"2026-02-15T14:34:21","date_gmt":"2026-02-15T17:34:21","guid":{"rendered":"https:\/\/lisandrogaertner.net\/blog\/?p=10694"},"modified":"2026-06-03T21:36:06","modified_gmt":"2026-06-04T00:36:06","slug":"kaputt-a-historia-e-historia-mas-isso-e-outra-historia","status":"publish","type":"post","link":"https:\/\/lisandrogaertner.net\/blog\/kaputt-a-historia-e-historia-mas-isso-e-outra-historia\/","title":{"rendered":"Kaputt! A Hist\u00f3ria \u00e9 hist\u00f3ria, mas isso \u00e9 outra hist\u00f3ria"},"content":{"rendered":"<blockquote><p><em>&#8220;The feeling of the old world fading away comes from witnessing culture lose \u201cthe ability to grasp and articulate the present,\u201d but it is not, as Fisher says, because the present no longer exists, it\u2019s just that the present, now, is so beyond what a human mind can hold.&#8221; &#8211; <a href=\"https:\/\/dirt.fyi\/article\/2026\/02\/the-feeling-of-the-old-world-fading-away?utm_source=Klaviyo&amp;utm_medium=campaign&amp;utm_id=01KHC540HQ4FB20X9CSCN2PB15&amp;_kx=gxPOr36_0yDthKfKonDbgg4gFNeNv4bnIfqipwd17YE.U5D8ER&amp;__readwiseLocation=\">Heather McCalden<\/a><\/em><\/p><\/blockquote>\n<p>A nossa pretensa onisci\u00eancia, proporcionada por ferramentas cibern\u00e9ticas indutoras de psicose, talvez venha a provocar um corte epistemol\u00f3gico forte demais para nossa Hist\u00f3ria e nossas hist\u00f3rias sobreviverem. Agora que tudo acontece ao mesmo tempo, incluindo o passado e o futuro, ambos, futuro e passado, deixam de existir; e o presente, em vez de um tempo intermedi\u00e1rio, separando o que fomos do que seremos, se torna um espa\u00e7o de inescap\u00e1vel paralisia emocional, sem esperan\u00e7a ou seguran\u00e7a, onde futuros imposs\u00edveis e passados adulterados conflitam pelo controle de nossas mentes e corpos, que n\u00e3o s\u00f3 n\u00e3o podem resistir, mas nada far\u00e3o.<\/p>\n<p>Por\u00e9m, por outro lado, pode ser que seja a nossa concep\u00e7\u00e3o de tempo esteja mudando, como causa ou consequ\u00eancia desse nosso presente t\u00f3xico. J\u00e1 vivemos choques de futuro, d&#8217;apr\u00e8s Alvin Toffler, desse tipo em eras, ou \u00e9pocas, anteriores, nas quais, intu\u00edmos, os tempos eram percebidos de forma diferente, mas n\u00e3o temos como saber se estamos afogando no presente enquanto nossos pulm\u00f5es se transformam em guelras, nem temos registros fidedignos ou compreens\u00edveis do passado para confirmar nossas hip\u00f3teses.<\/p>\n<p><iframe title=\"Is Time Real? The Physics Behind the Illusion of Time\" width=\"625\" height=\"352\" src=\"https:\/\/www.youtube.com\/embed\/PuLaUYQFIwg?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>Enquanto isso, s\u00f3 nos resta meditar, esperando que um dia tudo n\u00e3o mude, mas, pelo menos, passe a fazer sentido ou, quem sabe?, aprendamos a n\u00e3o nos importar. Essa, sim, \u00e9 a verdadeira diferen\u00e7a entre ser o tempo, sentir o tempo e viver o tempo.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;The feeling of the old world fading away comes from witnessing culture lose \u201cthe ability to grasp and articulate the present,\u201d but it is not, as Fisher says, because the present no longer exists, it\u2019s just that the present, now, is so beyond what a human mind can hold.&#8221; &#8211; Heather McCalden A nossa pretensa [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[204],"tags":[],"class_list":["post-10694","post","type-post","status-publish","format-standard","hentry","category-blog"],"_links":{"self":[{"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/posts\/10694","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/comments?post=10694"}],"version-history":[{"count":2,"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/posts\/10694\/revisions"}],"predecessor-version":[{"id":10696,"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/posts\/10694\/revisions\/10696"}],"wp:attachment":[{"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/media?parent=10694"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/categories?post=10694"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/lisandrogaertner.net\/blog\/wp-json\/wp\/v2\/tags?post=10694"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}